{"id":1497,"date":"2025-11-18T13:28:56","date_gmt":"2025-11-18T10:28:56","guid":{"rendered":"https:\/\/www.basarbiberoglu.com\/?p=1497"},"modified":"2025-11-25T10:56:38","modified_gmt":"2025-11-25T07:56:38","slug":"basar-biberoglu-ogrenmenin-nihai-amaci-sadece-yasamak-degil-dogru-iyi-ve-guzel-yasamaktir","status":"publish","type":"post","link":"https:\/\/www.basarbiberoglu.com\/tr\/2025\/11\/18\/basar-biberoglu-ogrenmenin-nihai-amaci-sadece-yasamak-degil-dogru-iyi-ve-guzel-yasamaktir\/","title":{"rendered":"BA\u015eAR B\u0130BERO\u011eLU: \u00d6\u011eRENMEN\u0130N N\u0130HA\u0130 AMACI SADECE YA\u015eAMAK DE\u011e\u0130L DO\u011eRU, \u0130Y\u0130 VE G\u00dcZEL YA\u015eAMAKTIR!!!"},"content":{"rendered":"<p><strong><b>Sar\u0131yer\u2019in sevilen sayg\u0131de\u011fer i\u015f insanlar\u0131ndan, hukuk\u00e7u ve siyaset\u00e7i Ba\u015far Bibero\u011flu, e\u011fitimle ilgili \u00e7arp\u0131c\u0131 fikirlerde bulundu ve uygulanabilir \u00f6\u011fretiler sundu.<\/p>\n<p><span style=\"color: #000080;\">Bibero\u011flu, kaleme ald\u0131\u011f\u0131 yaz\u0131s\u0131nda \u015funlar\u0131 kaydetti\u2026<\/span><\/p>\n<p><span style=\"color: #ff0000;\">BA\u015eAR B\u0130BERO\u011eLU:<\/span><\/p>\n<p>Antik \u00e7a\u011flardan sanayi devrimine kadar \u2018Ni\u00e7in \u00f6\u011freniriz?\u2019 sorusunun cevab\u0131, g\u00fcn\u00fcm\u00fcz neoliberal anlay\u0131\u015f\u0131n mottosu haline gelmi\u015f bireyin piyasa de\u011ferini y\u00fckseltme de\u011fil, varolu\u015fun s\u0131rr\u0131na vak\u0131f olmay\u0131 gaye edinen, ki\u015finin i\u00e7 \u00e2lemini ayd\u0131nlatan bir nur, bir t\u00fcr tap\u0131nma eylemi, ahitle\u015fme ve anlam aray\u0131\u015f\u0131yd\u0131.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.sariyeryenigun.com\/haber\/basar30.jpg\" alt=\"\" width=\"480\" height=\"448\" align=\"absBottom\" \/><\/p>\n<p>Teknolojik ilerlemelerin enformasyona eri\u015fimi bu kadar kolayla\u015ft\u0131rd\u0131\u011f\u0131, dahas\u0131 zorunlulu\u011fa d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda, e\u011fitimin kendisi nihai \u00fclk\u00fc olmaktan uzakla\u015ft\u0131r\u0131larak, icra edilmesi gereken alelade bir \u201ci\u015f\u201de d\u00f6n\u00fc\u015ft\u00fcr\u00fclerek ara\u00e7salla\u015ft\u0131r\u0131lmaktad\u0131r.<\/p>\n<p>CV\u2019lerdeki okkal\u0131 bir niceliksel de\u011fer ya da sosyal medya m\u00fczayedelerinde sergilenesi bir sertifikaya indirgenen e\u011fitim, kapitalizmin h\u00fck\u00fcmlerince piyasa de\u011feri olarak metala\u015ft\u0131r\u0131lmaktad\u0131r. Sistemin bi\u00e7ti\u011fi rol\u00fc yerine getirmek zorunda olan, hissiz, uysal, s\u0131radanla\u015ft\u0131r\u0131lm\u0131\u015f ve yenisiyle kolayca de\u011fi\u015ftirilebilen bir g\u00fcruh yeti\u015ftirme.<\/p>\n<p>Mankurtla\u015ft\u0131rma belki de.<br \/>\nBilgiyi daha iyi bir insan olma \u00fclk\u00fcs\u00fcyle de\u011fil, sadece daha iyi bir maa\u015f alma kayg\u0131s\u0131yla ona sahip olmay\u0131 marifet addeden dijital \u00e7a\u011f\u0131n geri kalma korkusu (FOMO), \u00f6tekilerin ba\u015far\u0131lar\u0131n\u0131 veya deneyimlerini g\u00f6r\u00fcp kendini geride hisseden sertifuru\u015flara d\u00f6n\u00fc\u015fmekteyiz ne yaz\u0131k ki.<\/p>\n<p>Ontolojik manada varolu\u015fsal sorular\u0131m\u0131za epistemik yan\u0131tlar arama yolculu\u011fu olmaktan azledilip, sadece meslek edinme ya da kalifiye i\u015f g\u00fcc\u00fc olarak sosyal stat\u00fc y\u00fckseltmek i\u00e7in performans g\u00f6sterme arac\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fclen e\u011fitimin anlam\u0131n\u0131 yitiriyor olmas\u0131 ne yaz\u0131k ki \u00fcrk\u00fctm\u00fcyor hi\u00e7birimizi. Daha da ac\u0131s\u0131 \u00fcniversite k\u00fcrs\u00fclerindeki hocalar da, akl\u0131nca evlad\u0131n\u0131 do\u011fru yola y\u00f6nlendirdi\u011fini zanneden biz ebeveynler de, bilerek ya da bilmeyerek, tellal\u0131\u011f\u0131n\u0131 yap\u0131yoruz y\u00fczy\u0131l\u0131m\u0131z\u0131n yeni dini olan bu tek di\u015fi kalm\u0131\u015f neoliberalizmin.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.sariyeryenigun.com\/haber\/Basarbiberogluan.jpg\" alt=\"\" width=\"480\" height=\"657\" align=\"absBottom\" \/><\/p>\n<p>Ontolojik anlamda bireyi b\u00fct\u00fcnsel olarak ele almak, fiziksel, ruhsal ve zihinsel olarak g\u00fc\u00e7lendirmek ve aksiyolojik olarak y\u00fcceltmek olan e\u011fitimin, salt ekonomik bir boyuta indirgenmesi ve dolay\u0131s\u0131yla ara\u00e7salla\u015ft\u0131r\u0131lmas\u0131, bizi \u00e7e\u015fitli dehlizlerle kar\u015f\u0131 kar\u015f\u0131ya b\u0131rakmaktad\u0131r.<\/p>\n<p>En korkun\u00e7 olan\u0131, bireyin \u00f6\u011frenme faaliyeti \u00fczerinde tasarrufta bulunma noktas\u0131nda i\u00e7sel ya da d\u0131\u015fsal motivasyonunun kalmamas\u0131, ama\u00e7 atrofisi sendromu ya\u015fayarak ruhsuz bir \u00fcretim di\u015flisine d\u00f6n\u00fc\u015fmesidir.<\/p>\n<p>Bir di\u011fer tehlike ise ara\u00e7sal ama\u00e7sall\u0131k veya sinizm olarak tan\u0131mlanabilecek, bireyin i\u00e7sel yetkinle\u015ftirilmesi amac\u0131n\u0131 yitirip, sadece irrasyonel olarak \u00f6rg\u00fctlenmi\u015f bir t\u00fcketici toplumun ekonomik hedeflerine hizmet etmesidir.<\/p>\n<p>Bu denli s\u0131\u011f bir paradigmay\u0131 b\u00fcnyesinde bar\u0131nd\u0131ran sekt\u00f6r odakl\u0131 mesleki e\u011fitime d\u00f6n\u00fc\u015f ise etik normlardan sapmalar\u0131 me\u015frula\u015ft\u0131ran etik k\u00f6rl\u00fc\u011f\u00fcn kurumsalla\u015fmas\u0131na imk\u00e2n sa\u011flamaktad\u0131r.<\/p>\n<p>Oysa \u00f6\u011frenme ve e\u011fitim, her ferdin kendi \u015fahs\u0131na kar\u015f\u0131 en ulvi sorumlulu\u011fudur; gayesi sadece daha nicelikli bir hayat kurmak de\u011fil, daha nitelikli, derin ve anlaml\u0131 bir varolu\u015f in\u015fas\u0131d\u0131r.<\/p>\n<p>\u00d6\u011frenmenin nihai amac\u0131 sadece ya\u015famak de\u011fil, do\u011fru, iyi ve g\u00fczel ya\u015famakt\u0131r. Bunun i\u00e7in e\u011fitimin amac\u0131n\u0131 yeniden d\u00fczenlemeli, onu finansal kazan\u00e7 edinmeden ziyade etik de\u011ferlerin eksenine yerle\u015ftirerek, kariyer m\u00fccadelesi olarak de\u011fil, ruhsal bir mira\u00e7 olarak telakki etmeliyiz.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.sariyeryenigun.com\/haber\/basar2.jpg\" alt=\"\" width=\"480\" height=\"657\" align=\"absBottom\" \/><\/p>\n<p>Sahip oldu\u011fumuz diploma ve \u00fcnvanlarla ma\u011frurlanmay\u0131 b\u0131rak\u0131p, bildiklerimizin ham ve kaba do\u011fam\u0131z\u0131 nas\u0131l inceltebilece\u011fine, bizlere manevi k\u0131bleyi buldurup buldurmad\u0131\u011f\u0131na, ruhumuzu ar\u0131nd\u0131r\u0131p ar\u0131nd\u0131rmad\u0131\u011f\u0131na, evrenin nizam\u0131n\u0131 anlamam\u0131za nas\u0131l katk\u0131 sundu\u011funa ve nihayetinde Yaradan&#8217;a yakla\u015fma \u00e7abam\u0131z\u0131 ne \u015fekilde destekledi\u011fine odaklanarak yeniden in\u015fa etmeliyiz.<\/p>\n<p>E\u011fitimi, sadece &#8220;birilerine yeti\u015fme&#8221; ve hayatta kalma arac\u0131 olarak de\u011fil, &#8220;\u00f6z\u00fcm\u00fcze d\u00f6nme&#8221; yolculu\u011fu olarak de\u011ferlendirip, bizleri nas\u0131l daha nitelikli ve erdemli &#8216;insan&#8217; yapabilece\u011fini tefekk\u00fcr ederek onu asl\u0131na geri d\u00f6nd\u00fcrebilmek temennisiyle\u2026<\/b><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sar\u0131yer\u2019in sevilen sayg\u0131de\u011fer i\u015f insanlar\u0131ndan, hukuk\u00e7u ve siyaset\u00e7i Ba\u015far Bibero\u011flu, e\u011fitimle ilgili \u00e7arp\u0131c\u0131 fikirlerde bulundu ve uygulanabilir \u00f6\u011fretiler sundu. Bibero\u011flu, kaleme ald\u0131\u011f\u0131 yaz\u0131s\u0131nda \u015funlar\u0131 kaydetti\u2026 BA\u015eAR B\u0130BERO\u011eLU: Antik \u00e7a\u011flardan sanayi devrimine kadar \u2018Ni\u00e7in \u00f6\u011freniriz?\u2019 sorusunun cevab\u0131, g\u00fcn\u00fcm\u00fcz neoliberal anlay\u0131\u015f\u0131n mottosu haline gelmi\u015f bireyin piyasa de\u011ferini y\u00fckseltme de\u011fil, varolu\u015fun s\u0131rr\u0131na vak\u0131f olmay\u0131 gaye edinen, ki\u015finin i\u00e7 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1152,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[91],"tags":[],"class_list":["post-1497","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/www.basarbiberoglu.com\/tr\/wp-json\/wp\/v2\/posts\/1497","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.basarbiberoglu.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.basarbiberoglu.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.basarbiberoglu.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.basarbiberoglu.com\/tr\/wp-json\/wp\/v2\/comments?post=1497"}],"version-history":[{"count":1,"href":"https:\/\/www.basarbiberoglu.com\/tr\/wp-json\/wp\/v2\/posts\/1497\/revisions"}],"predecessor-version":[{"id":1498,"href":"https:\/\/www.basarbiberoglu.com\/tr\/wp-json\/wp\/v2\/posts\/1497\/revisions\/1498"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.basarbiberoglu.com\/tr\/wp-json\/wp\/v2\/media\/1152"}],"wp:attachment":[{"href":"https:\/\/www.basarbiberoglu.com\/tr\/wp-json\/wp\/v2\/media?parent=1497"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.basarbiberoglu.com\/tr\/wp-json\/wp\/v2\/categories?post=1497"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.basarbiberoglu.com\/tr\/wp-json\/wp\/v2\/tags?post=1497"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}